Monday, April 17, 2017

The Bones of St Leonard's

We visited the seaside at Hythe in Kent, one of the five Cinque ports, on Saturday. Hythe is a pleasant little market town, although nothing like as pretty as Rye or Winchelsea.

The highlight of Hythe for medievalists is found beneath St Leonard’s Church. The church itself is an enormous edifice up on the hill, largely built in the fourteenth century, with features going back to the eleventh century. That is all quite typical of an old Kentish church, and luckily St Leonard’s has been left relatively unscathed by the dreaded Victorian Church Restorers.

St Leonard's Ossuary
Under the chancel, there is a long-forgotten chamber that holds a remarkable collection of medieval bones. Over a thousand skulls are neatly arrayed in racks and there is a huge neat stack of bones. Local legend claims that these are victims of the Battle of Hastings, but analysis has revealed the majority are women, and there are few wounds in evidence. The crypt’s attendant had a much more prosaic explanation for where the bones came from: when the chancel was built in the fourteenth century, much of the churchyard was dug up. The bones of parishioners found during the building work were stored in the cellar of the church and forgotten about for centuries. The earliest references to the ossuary date from the seventeenth century and the current layout, with its neat stack of bones, was assembled in 1910. The collection has recently yielded interesting information on the health of medieval people, which wasn’t great.

St Leonard's Ossuary
The crypt is not as spooky as an old room housing thousands of human bones might be. There are large windows providing plenty of natural light and the skulls seem content to mind their own business as we tourists passed through. But I found that if I stopped to examine the bones more closely they ceased to be gothic decor and became the remains of individuals. Once, these grey and decaying relics were people who were in the centre of their own universes, just like I am in mine. The owners of some of these skulls knew and maybe loved the owners of others. Now every one of them is anonymous and unknown. The dead are democrats as they all now count for the same.

While ossuaries are not uncommon on the Continent, there is nothing else quite like the St Leonard’s crypt in England. It is generally open over the summer and well worth a visit.

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Thursday, April 13, 2017

New articles on science and religion/history of science

Although my new book is on What Everyone Needs to Know about Tax, I have been contributing to various books on the history of science, and on science and religion in the last few years.

First up, and out this month in the US, is the Dictionary of Christianity and Science (Zondervan, 2017). This is a massive new encyclopaedia to which I was invited to contribute a number of the historical articles, including on Giordano Bruno, Hypatia and biblical chronology. Although it is edited from an evangelical perspective, it contains a wide variety of viewpoints and looks like a useful resource for anyone interested in the intersection between science and Christianity.

I have also written an introduction to a collection of academic articles published last year in Medieval Science Fiction (KCLMS, 2016). This is a rather pricey academic tome, but an expanded version of my introduction is available at my web site. To help get to grips with how ordinary medieval people viewed the cosmos, in this piece I’ve mined some of the most significant works of medieval literature for nuggets of scientific wisdom. I was quite pleased with how it came out. Other contributors to the volume include Michael Flynn, well known in these parts (that’s the science fiction writer rather than Trump’s erstwhile advisor).

A few years back, I wrote a chapter on the history of popular science for a book on Successful Science Communication (Cambridge University Press, 2011). I’ve added that chapter to my website as well. It is a whistle stop tour of how scientists have communicated with the general public, from ancient Greece to the present day.

Finally, if you are in the UK or Europe and would like a signed copy of my book God’s Philosophers: How the Medieval World Laid the Foundations of Modern Science, then I have a few available and will happily inscribe one with a message of your choice. You can order from the website. Sorry, but for licensing reasons, I can’t sell copies to the US where there is a separate edition of the same book called The Genesis of Science: How the Christian Middle Ages Launched the Scientific Revolution. The hardback is now only $15 on Amazon.com.

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Tuesday, March 28, 2017

My new book: What Everyone Needs to Know about Tax

I have a new book out called What Everyone Needs to Know about Tax. In it I take look at the UK tax system and provide non-specialist readers with an easy-to-understand explanation of tax and tax policy to show them just how much they pay, how the money is collected and how tax affects ordinary people every day. While this is a very different subject from God’s Philosophers, tax consultancy has been my day job for over 20 years and I wanted to clear up some of the confusion surrounding it.

What Everyone Needs to Know about Tax is published by Wiley, best known for their For Dummies series, and is available from bookshops, Amazon.co.uk and direct from the publisher (use the code JHT30 for 30% off if you order from Wiley).

With no accounting or legal knowledge required, it contains practical examples to illustrate how tax functions in the real world, for example: how the VAT on a plumber's bill all adds up; why fraudsters made a movie to throw HMRC off their scent; how a wealthy couple can pay minimal tax on a six-figure income without any fancy planning; and the way tracing the money you paid for your iPad sheds light why the EU is demanding Apple pay billions extra in tax.

Written in a conversational style, What Everyone Needs to Know about Tax gives you a real-world look at how tax in the UK works. In it you will be able to:

  • Learn about the many ways that the tax system separates us from our money
  • Discover how Brexit could change the way we pay taxes
  • Understand how changing tax policy affects people's everyday lives
  • See through the rhetoric from politicians and the media surrounding tax controversies

The system's underlying logic is illustrated through three 'golden rules' that explain many of the UK tax regime's oddities:

  1. Lots of small taxes together add up to make big tax bills – “The point of all these taxes is to spread the pain so we notice it less.”
  2. No matter what name is on the bill, all taxes are ultimately suffered by human beings – taxes levied on manufacturers are passed on to the consumer through a higher price for the product
  3. Taxes are kept as invisible as possible – “Since we all hate paying taxes, the government has perfected the art of ensuring that we rarely have to hand over the money ourselves. Most taxes are paid by businesses on our behalf.”

With tax, there are no easy answers. No one enjoys paying them, but without them, the government would shut down.

Whether you are self-employed, have a general interest in the way the UK tax system works, are a finance or tax professional, or a student wanting to understand more about taxation in a break from traditionally dry text books, What Everyone Needs to Know about Tax gives you the background and foundational knowledge you need to be a well-informed taxpayer.

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Monday, January 30, 2017

BS

Some University of Washington philosophers are teaching a course this coming spring term on critical thinking. A very specific aspect of critical thinking. Their course title is "Calling Bullsh*t" without the asterisk. Right away, though, I'm disappointed. In their syllabus, the second week's required reading will be a chapter from Carl Sagan's The Demon Haunted World: Science as a Candle in the Dark. But Sagan was as much a purveyor of bullsh*t as anyone, especially when accusing others of purveying bullsh*t. The title of the book is one example. Here's another. People who laud themselves as skeptics are only skeptical about what they want to be skeptical about.

(cross-posted at Agent Intellect)

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